RIPE Community Resilience: Economy of Care

Imatge
Àmbits de Treball

The need for commu­nity actu­a­li­sa­tion is equi­va­lent to the finan­cial Layer 8. The COVID-19 pande­mic offers a path to alter­na­ti­ves to capi­ta­lism: ecofe­mi­nism, degrowth, unions, and the circu­lar economy. Caring and main­te­nance are resis­tant to para­digms of unli­mi­ted growth and disrup­tive inno­va­tion.

Networ­king layers as an alle­gory for univer­sal needs

 

The exten­ded versi­ons of the OSI networ­king model and Maslow’s pyra­mid have addi­ti­o­nal layers. When discus­sing RIPE Commu­nity resi­li­ence, I consi­der Layer 8 to be:

While “the Inter­net” star­ted as an acade­mic, not-for-profit project (the story about its mili­tary origins is a topic for anot­her time), it has quickly become commer­cial, and now it is an inte­gral part of the globa­li­sed, neo-libe­ral economy. Tech­ni­cal workers are still workers, and their labour was both cele­bra­ted and exploi­ted during the pande­mic; clas­si­cal and alter­na­tive econo­mies have «the Inter­net» as fertile soil for expe­ri­men­ta­tion; and caring for our health, each other, for commu­ni­ties, and for the planet is price­less – as in, it cannot be accoun­ted for by finan­cial instru­ments only.

That’s why I see Layer 8 as a need for contri­bu­ting, sharing, and prac­ti­sing parti­ci­pa­tory altruism.

«Pyra­mid of Inter­net Capi­ta­lism»

Tech­ni­cal Is Finan­cial

People in tech­ni­cal commu­ni­ties — engi­ne­ers, program­mers, desig­ners, hackers — are passi­o­nate about tech: we use it to be educa­ted or distrac­ted, to help us with physi­cal disa­bi­li­ties, to make friends. But on some level, we also work in tech because we are getting paid: to “earn a living”, to make money (some­ti­mes lite­rally, with digi­tal coins), and to “get a job”.

Here is some finan­cial and career advice from fellow techies:

  • «Fantas­tic People and Where to Find Them: Making Layers 8 & 9 Work for You», by Julia Free­man at NLNOG 2019 (video, PDF)
  • «The Econo­mics of Open Source», by C J Silve­rio | JSConf EU 2019 (trans­cript & video)
  • «Career Deve­lop­ment & Money», by Bert Hubert at NLNOG 2020 (video)

And here’s an alter­na­tive view on the digi­tal economy by acade­mics, artists, and philo­sop­hers: «Money­Lab Reader: An Inter­ven­tion in Digi­tal Economy» (2015), Insti­tute of Network Cultu­res.

 

«Addres­sing Maslow’s Hierar­chy of Needs in Tele­com­mu­ting» and Covido Ergo Zoom

 

Remote Workers of the World, Unite: During the Pande­mic!

Even before the COVID-19 pande­mic, many techies were alre­ady “tele­com­mu­ting”/“working remo­tely”. Howe­ver, in Febru­ary 2020, the Inter­net became an “essen­tial service”, with everyo­ne’s econo­mic and health acti­vi­ties depen­dent on “being online”. Most tech­ni­cal workers had both the duty to keep the inter­net up and the privi­lege to “work from home”. For some, «lock­down» was help­ful in balan­cing home care and employ­ment expec­ta­ti­ons; for others, it brought a shar­per focus on exis­ting inequa­li­ties.

At the start of the crisis, seve­ral voices poin­ted out the oppor­tu­ni­ties to make lasting chan­ges:

 

Remote Workers, Unite During the Pande­mic!

 

A year and a half into the pande­mic, analy­ses of the labour rela­ti­ons­hips of remote work and of the impact locally on our health as well as globally on the economy have been plen­ti­ful. Here are just a few conclu­si­ons:

 

It’s the planet, not the economy

 

“It’s the Economy, Stupid!”

Since the “Decla­ra­tion of the Inde­pen­dence of Cybers­pace”, techno-utopi­ans have beli­e­ved that the Inter­net could help “digi­tal citi­zens” escape the destiny predic­ted by “histo­ri­cal mate­ri­a­lism”: that is, beco­ming part of the domi­nant econo­mic and socio-poli­ti­cal system.

 

"The inter­net’s distinct archi­tec­ture arose from a distinct cons­tra­int and a distinct free­dom: First, its acade­mi­cally minded desig­ners didn’t have or expect to raise massive amounts of capi­tal to build the network; and second, they didn’t want or expect to make money from their inven­tion. —Jonat­han Zittrain, June 2021

 

Howe­ver, a quar­ter of a century later, we can conclude that capi­ta­lism has won: "the Inter­net” has adjus­ted itself to the major para­digm of our time, rather than chan­ging the world. This para­digm "concen­tra­tes power in the hands of a mino­rity capi­ta­list class that exists through the exploi­ta­tion of the majo­rity working class and their labor; prio­ri­ti­zes profit over social good, natu­ral resour­ces and the envi­ron­ment; is an engine of inequa­lity, corrup­tion and econo­mic insta­bi­li­ties; and…­many are not able to access its purpor­ted bene­fits and free­doms.” (Wiki­pe­dia)

 

Rese­ar­chers and acade­mics have been poin­ting out the dangers of mono­poly conso­li­da­tion, the digi­tal divide, and labour exploi­ta­tion for a long time:

And, of course, the inter­play of econo­mic crisis and pande­mic brings the underlying issues in shar­per focus:

 

I do beli­eve that utopia is possi­ble! As a coun­ter­ba­lance to the the finan­ci­a­li­sa­tion of the Inter­net, let’s look at possi­ble alter­na­ti­ves:

“Femi­nist Econo­mics: A form of econo­mics that has no rela­tion to money, but that orga­ni­zes home on the planet around the produc­tion of health and life. “http://femi­nis­te­co­no­mics­de­part­ment.com/

 

Femi­nist appro­a­ches to alter­na­tive econo­mies

 

(Do Not) Follow the Money

In the early days of the the RIPE Commu­nity (and other tech­ni­cal commu­ni­ties), we reali­sed that the prin­ci­ples of free-markets, profits, and compe­ti­tion are not suffi­ci­ent for gover­ning the resour­ces that form the underlying infras­truc­ture of the Inter­net. We have used consen­sus buil­ding for making deci­si­ons and used the rules for stewards­hip of the commons as poli­cies for the distri­bu­tion of IP resour­ces, even if those poli­cies have not expli­citly refer­red to “commons”.

One of my heroi­nes, Elinor Ostrom, descri­bed these prac­ti­ces in her 1990 book “Gover­ning the Commons”, and in 2009, she was awar­ded the Nobel Prize in Econo­mic Scien­ces (lecture) for that work.

 

To address the many issues plaguing mains­tream capi­ta­lism, plenty of alter­na­tive econo­mic theo­ries have sprung up. My favou­ri­tes are those by femi­nist econo­mists. Here is a quota­tion from the recent APC Femi­nist Inter­net rese­arch report that makes a point about the inter­sec­ti­o­na­li­ties between the economy and the role of the Inter­net as they are “focu­sing on the dyna­mics of power and struc­tu­ral inequa­li­ti­es… in rela­tion to four iden­ti­fied areas – access, online gender-based violence, data­fi­ca­tion/arti­fi­cial inte­lli­gence, and labour and the economy – recog­ni­sing that often these are not sepa­rate areas of rese­arch but are inter­con­nec­ted.”

My Top 10 21st-Century Alter­na­tive Econo­mic Theory Books:

What all of these have in common is criti­cism of neoli­be­ral capi­ta­lism and a focus on sustai­na­bi­lity, care, equity, and co-empo­wer­ment.

 

There is much more mate­rial about alter­na­tive econo­mies that I have collec­ted; you can find it in the “Further Resour­ces” section.

 

Multi­tas­king as a super­po­wer

 

Caring is Labour

When looking at perso­nal needs, the clas­si­cal «Finan­cial Layer» is about the finan­cial reward for “paid work” (either wage work or gig work).

Howe­ver, the COVID-19 crisis has made us all realise the value of other kinds of work, such as care work:

(Plus ten books about caring (June 2021) and more links)

 

Care work is labour that meets the needs not cove­red by clas­si­cal finan­cial models. It also contri­bu­tes to healing the ecosys­tems. At the same time, care work has histo­ri­cally been highly gende­red and exploi­ted along all the axes of power inequa­li­ties. That is why inter­sec­ti­o­nal femi­nism and systems ecology are good instru­ments for finding solu­ti­ons that empo­wer care workers so that care work can be appro­pri­a­tely rewar­ded.

 

Care work also contri­bu­tes to commu­nity actu­a­li­sa­tion.

 

Networ­king commu­ni­ties

 

Sustai­na­ble Commu­ni­ties

Maslow’s theory was influ­en­ced by First Nati­ons philo­sophy. Accor­ding to the First Nati­ons, beyond the 7th layer lies the need for commu­nity actu­a­li­sa­tion. This was descri­bed in the 2014 book by Dr. Sidney Stone Brown, “Trans­for­ma­tion Beyond Greed: Native Self-Actu­a­li­za­tion”.

 

There are plenty of instan­ces where the ethics of those who are buil­ding «the Inter­net» reso­nate with the preser­va­tion and advan­ce­ment of commu­nity values:

  • A book: «Tele­com­mu­ni­ca­ti­ons Reclai­med: A Hands-on Guide to Networ­king Commu­ni­ties» (2018–2020)
    • «prac­ti­cal know­ledge illus­tra­ted by seve­ral hands-on expe­ri­en­ces – a set of 32 real-life stories – as well as legal, tech­ni­cal, gover­nance, econo­mic and policy mate­rial extrac­ted from netCom­mons, a three-year-long rese­arch project suppor­ted by the Euro­pean Commis­sion. Its goal is to guide the reader through a set of acti­ons aimed at setting up and foste­ring the growth of a commu­nity network, but also, for policy makers, local admi­nis­tra­ti­ons and the gene­ral public, to create the right condi­ti­ons to let commu­nity networks bloom and flou­rish.» (APC announ­ce­ment)
  • The story in IETF Jour­nal about RFC 7962: “Alter­na­tive Network Deploy­ments” (2016)
    • “RFC 7962 presents the soci­o­e­co­no­mic aspects of networ­king, thereby obtai­ning the atten­tion of commu­ni­ties seeking to create and manage compu­ter networks for the people by the people.”
  • «Commu­ni­ties Rene­wa­ble Energy Projects», by Centre for Alter­na­tive Tech­no­logy, May 2021 (webi­nar recor­ding)
  • And the oldest (2005!) well-docu­men­ted project I know of: «Wire­less Networ­king in the Deve­lo­ping World», a free book about buil­ding low-cost wire­less network infras­truc­ture, with a website full of resour­ces! WNDN.net

 

Beyond tech­ni­cal solu­ti­ons, there are projects where commu­nity values are prac­ti­sed for their own bene­fit:

  • Open Collec­tive – Make your commu­nity sustai­na­ble. Collect and spend money trans­pa­rently: https://open­co­llec­tive.com/
  • SPIRAL: Soci­e­tal Progress Indi­ca­tors for the Respon­si­bi­lity of All
    • TOGET­HER is an asso­ci­a­tive network of terri­to­ries, collec­tive actors and citi­zens acting in their place of life (terri­to­ries, compa­nies, etc.) to promote co-respon­si­bi­lity for the well-being of all now and for future gene­ra­ti­ons.
  • A plat­form for change makers: Commu­ni­ties for Future https://commu­ni­ti­es­for­fu­ture.org/
    • “The world now faces anot­her unpre­ce­den­ted challenge – the COVID-19 pande­mic. Econo­mies are grin­ding to a halt. Milli­ons of people’s lives have been shat­te­red seemingly over­night. Global capi­ta­lism is expo­sed like never before."
    • «Histo­ri­cally, pande­mics have forced humans to break with the past and imagine their world anew. This one is no diffe­rent. It is a portal, a gate­way between one world and the next.» – Arund­hati Roy
    • "For deca­des ecovi­lla­gers, perma­cul­ture prac­ti­ti­o­ners, and those in the Tran­si­tion Network, have been imagi­ning the world anew. More impor­tantly, they have been expe­ri­men­ting with and demons­tra­ting sustai­na­ble and rege­ne­ra­tive ways of living.”
  • Euro­pean Day of Sustai­na­ble Commu­ni­ties takes place on 18 Septem­ber 2021; it is a time to cele­brate local commu­ni­ties taking action for a healt­hier, fairer, rege­ne­ra­tive Europe

 

The Holo­gram

 

The Holo­gram

“Health is not an indi­vi­dual posses­sion but a commu­nity respon­si­bi­lity.”

At the inter­sec­tion of health, the capi­ta­list economy, and commu­nity care, we find a femi­nist art project called “The Holo­gram”. Artist and acti­vist Cassie Thorn­ton worked collec­ti­vely with psycho­lo­gists, artists, orga­ni­sers, and healers to come up with a prac­tice “to give people an expe­ri­ence of social trust and inter­de­pen­dence”.

Visu­ally, I see it as a tetra­he­dron – a trian­gu­lar pyra­mid with four vertex corners.

Prac­ti­cally, “The Holo­gram” is a person who recei­ves care from three helpers who are commit­ted to one of the three aspects of her health: medi­cal, emoti­o­nal, and social. That way, “we can attend to and track the health of people around us through regu­lar conver­sa­ti­ons (in person and virtual), close obser­va­tion, and good docu­men­ta­tion.”

Theo­re­ti­cally, it deve­lo­ped from the ques­tion, “where does the economy end, and where do I begin?”. «The Holo­gram» was presen­ted at many exhi­bi­ti­ons and confe­ren­ces, such as:

 

Its further deve­lop­ment depends on YOU and whet­her or not you choose to imple­ment it within your commu­nity!

 

«Sier­pinski Tetra­he­dron abstract shoot» by Viro­ne­vaeh is licen­sed under CC BY-NC-SA 2.0

 

Upco­ming Events

14 July, 10:00 (UTC): Open House: RIPE Commu­nity Resi­li­ence & Well­Being

10 July, 08:00 (UTC): SPIRAL, second quar­terly online meeting

29 July: The Econo­mics of Queer­ness

Further Resour­ces on Alter­na­ti­ves to Capi­ta­lism

Move­ments

 

Talks

 

Criti­ques

Arti­cles

 

Econo­mics in Bricks

 

Bonus Links

 

 

 

Vesna Manoj­lo­vic — 9 Jul 2021